Castles... on the ground

In the relatively old culture of Europe  the countryside is peppered with castles. Many in various stages of repair, ruin or restoration. Unlike the ones of many fairytales, they are cold and draughty looking edifices, squared off and clunky looking. The walls are thick and windows small. Some have been converted into museums, many in their restoration become the destinations of tourism propping up dying towns. As industry dries up,  folks are migrating to the cities.
 I recall the first one I saw, from the train, on my first foray into the German countryside. High up on a ridge, towers of stone starkly silhouetted against the sky. Decrepit and crumbling, the remains of some kingdom now irrelevant to the day to day down below in the well established village.
 The hillside overgrown and thick with trees almost swallowing the structure.
 Later that day we arrived at the geographic centre of Germany and spent the night in a hotel attached to the castle where Martin Luther had penned his Protestant bible, eventually uniting most of the country in one language and faith. At least temporarily.

 Wartburg castle, restored and filled with artifacts and artwork overlooks a vast expanse of terrain.
Useful when guarding against marauders of all stripes.


  Fascinating to imagine what life was like then, the landscape barely populated among great stands of ancient forests, the remnants of which were still visible.





My flights of fancy around happy ever after did not take into account the endless firewood need to heat those massive high ceilinged structures, the need to have water and the dependance on local food production necessary for feeding everyone employed, plus the royal family.

In Finland we  entered a large inner courtyard of a castle fortess. The walls rose to 3 stories, balconies surrounding. Up many flights of stairs into a large number of rooms on different floors some not connected to others. A real maze of a building. I was impressed to  find a brick toilet high up in one corner. Freshly restored but only for display.









During our extended time in Germany we stayed near a well restored relatively  modern example, Schloss Blankenhain, it’s grounds dedicated to the preservation of early agriculture. A yearly festival celebrates the (almost) lost art of basket weaving along with seasonal agriculture, art and craft based tours. It didn’t look like a castle to me though!

The crenellated towers and spires of the churches in the Catholic world in Spain seemed more like my original fantasy of what a castle should look like.









In the north they are blocky buildings built of whatever stone is at hand, excavated out of the mountain or, if unsuitable, brought up from elsewhere likely on the backs of beasts of burden or sledded by serfs.

When stone wasn't available or too expensive they were built of brick. Layers and layers  4 or 5 deep in order to withstand the force of gravity or occasional cannon balls. Every so often one can see where weather, poor mortar or cannon balls have opened up a wall exposing the inner structure.

Meanwhile the romance of living in one still beckons. In Bavaria we visited a converted castle/hotel, the Schloss Blumental, where folks have established an intentional community.
They have a small restaurant, a theatre and huge gardens outside the castle proper. Inside, walkways, playgrounds and a seasonal beer garden (they make their own). Many buildings still being renovated/restored, but the stables now house offices and workshops.

So much effort was put into creating these massive structures, it seems a shame not to maintain and re-establish the sense or actual community they supported once upon a time. With an egalitarian, survivalist focus, embracing some traditional wisdom along with sustainable principles and practices they could be the life boats and islands of success we may need as the future unfolds.

The Way Forward

I remain optomistic in the face of current affairs in the world. Recent events, tropes and memes are intruding into our collective consciousness. Slurs and insults, the polarized political conversations are symptoms of an ennui that seems to confirm a disintegration of culture if not society, happening right before our eyes.
 I have no illusions that life is supposed to be fair or uncomplicated.   The experience of struggle,  overcoming obstacles, conquering our inner demons, patterns and old beliefs that guide or direct us are a critical part of life's journey. And unsurprisingly, we  resist. We resist abandoning what has served, guided or determined our paths forward, tied up in the fear of the unknown, untried or unfamiliar pathways and models.  Our  investments.

 "Those who cannot remember the past are condemned to repeat it."

Our reality is determined by what we believe,  are willing to accept and resonates within us; that which pays the biggest dividends.
No one  lives in a vacuum. We are influenced, manipulated and affected by our environments. Certainly genetic predisposition has some say, but ultimately we either support, deny or accept it, each with it's own affects.

As western civilized individuals we are exposed to so much propaganda (for lack of a better expression) that it is a wonder we still have free thinkers, folks challenging authority and critical interpretations. But we do, thankfully, in spite of it all. I am heartened that the truth and essence of actual humanity shines through to those who would listen.

I've come to realize that all these years of bucking the system, embracing alternativity, living on and at the edges has honed my bullshit meter. It has allowed me to experience a taste of what real co-operation, trust and sustainability can look like.

It is the very antithesis of capitalism.

Constantly holding our own against the flowing and raging streams of conventional  western societies is deeply wearing. It seems so easy, on the surface, to give in to it and certainly it is almost impossible to avoid participating. The structures and systems are pervasive and insidious.
 Yet I continue holding a light of hope, of rationality, that nature and our innateness will  eventually prevail. That reason and reality can coincide in a celebration of life that includes all beings, all pieces and parts of this planet and cosmos without a need for pointless competition, repressive and abusive hierarchies, classes or privilege.

 I remain optimistic that we will prevail, that our understanding of what is appropriate has been tempered  enough by experience and discourse that we recognize truth when we see it. That in spite of all the previous conditioned response our inner essence/soul/daimon shines through, if we are willing to open to it.  Living with purpose, intentionality, integrity, authenticity and respect takes effort, commitment and consciousness. I choose to embrace it. I believe others do too.

Keeping silent feeds the shame and buys into the less-than reality being perpetuated upon us. To empower and essentially free ourselves we MUST speak out, acknowledge our missteps, mistakes and misguided behaviours, examine our personal shadows and shine the light on the darker aspects of our collective society/reality and culture.
 I see this happening through social media.
 It IS happening. People are stepping up and expressing their heart's concerns, blowing away the shame and collective guilt that does not belong to us.
We are social animals, our existence depends on empathy and co-operation.

 Isolation, separation and divisive categorization are used to prevent our connection.
2500 years ago  Aesop  said "United we stand, divided we fall".
We have power as individuals, if we link-up , create relationship  and connect with each other, to make change happen. Big change.

The Fon's dance

Once a year the Fon (King or traditional leader) of Bafut hosts an amazing cultural festival the Bafut “Abin”. We have attended now 3 times and this year I danced. Finally!
 The official invitation  includes lunch with the Fon held on a grassy meadow below a massive tree to the left of the museum. At the top of the stairs to the museum, a guard let us through the gate. Chairs were spread along the stone fence overlooking the parade grounds and parking where the dance would take place. We arrived well after the stated start time and waited patiently for his highness, and everyone else to appear.
 When the Fon appears everyone  must stand, till he is seated, and the same when he leaves, till he’s out of sight. He sat flanked by his retainers in their tie dyed indigo ceremonial cloth “skirts”, shirtless, each holding a  2 metre spear.

To his right facing us (sort of, he was behind a small tree) dignitaries are placed according to some formula. Most of them know not to arrive too early, some managing to arrive as they were called up to eat into the serving line.
We sat in the shade, under a canopy till it was our turn to be called up.  The Princesses in traditional attire walked past and an almost endless procession of robed and hatted elites, relatives and invitees arrived. Beer was the chief liquid refreshment although there were also a variety of flavoured  bottled bubbling beverages available.
We were entertained by a local photographer tour guide, who found us to be interesting subjects dressed as we were in traditional clothing. This year I intentionally left my camera behind. Last year I spent most of the event staring through the viewfinder or at the display screen, attempting to capture the pageantry, sumptuous fabrics and embroidery  swirling around me.
It was not so bad at the festival, but I’ve experiencing some challenges taking pictures. The locals never seem to have an issue but my white face brings out resistance and demands for payment.

A number of familiar faces drifted by and we greeted and were greeted ourselves by old acquaintances and friends. This is a well attended opportunity to see and be seen, an annual gathering of the tribes. Family groups, dance groups and the like wearing similar fabrics, designating that they were representing some faction of the populace.
Once lunch was done we stepped out to sit together in one of the local bars while the traditional rites took place. Outside a continuous parade of brightly coloured robes and dresses passed by in the bright sunlight. A vendor came in and I bought a(nother!) hat. I’d noticed most men had a new one each year, so…
I spotted a group going past with swords, spears and bows and arrows so we finished our beers and wandered back through the throng. The crowd was growing, the bandstand full. We positioned ourselves in front of the sacred drum and watched a group slowly make it’s way towards us from the palace, beating drums and playing flutes.
The Fon and the Mayor stood out and blasted away with shotguns,

then the first group came chanting, brandishing weapons and posturing  to stand in front of the Fon and his party. The point of it all is to show they are fierce enough to protect and support the Fondom from attack. Pledging allegiance. But this year no other guns were fired and there were fewer groups or quarters represented.
And then the Fon  began leading a group of notables in the beginning of the dance. He made a small circuit, then sat down to watch. The drummers had maintained their rhythm and moved in closer to the centre.

As the Princesses passed by in a long line  sweeping their horse hair fly wisks in time with the beat, other folks tagged on. I was grooving to the beat and it just seemed natural to step in and follow along, with my cane in hand. The woman ahead of me was impressed and guided me through as we circled in a long oval past the spectators ringing the procession. Numerous cameras and cellphones caught me as I slowly shuffled along. As we approached the shrine she told me to face it as we danced past.
 As I passed the royal party, first the mayor and then the Fon , along with a number of dignitaries,  acknowledged me with raised fists or canes. I was able to respond in kind by lifting my cane.

After 3 or 4 passes both my guide and I were done and  we melted back into the crowd. As best I could anyway, being one of about 9 white faces in a sea of Bafut Cameroonians.
An incredible spectacle, I felt like a Bafut man dancing with the people.

Integrity, culture and service

Not so long ago I returned to Vancouver Island and North American culture from an extended time in Europe and Africa. My partner and I moved onto the land at OUR Ecovillage  to contribute our experience and wisdom into the mix of people there who have come to learn and grow.  It was a bitter sweet reconciliation for me. Back among both new and familiar friends, family and flora I was eager to apply what knowledge I had of land stewardship and husbandry to assist in the creation of new ways of being. After being away it was refreshing to know the trees, see connections and recognize an ecosystem’s elements. It was exciting to fit in so well, sharing accumulated knowledge with open and receptive minds.
After some time I became discouraged. Not because of who or what is possible or imagined at the ecovillage but by the forces that would prevent or discourage those changes, those possibilities. I  saw through a different lens the incredible amount of energy, resources, time and mental space necessary to live in North American culture. The racism, sexism, ageism and blatant disregard by those with all the money or power, was if not in the best sense of the word enlightening, incredibly disgusting and stressful to me.
 In order for this society to exist as it is, millions, billions of people live in abject mind numbing poverty. Every time I got in the truck to drive somewhere, out on an errand or for some recreational activity it came to me. How easy it was to justify. Except I don’t recall previously needing to justify it. Like virginity, once the experience has happened there is no return. I have knowledge and experience that affects my perspective forevermore.
 I had conversations with myself about my personal integrity. Reflecting on the folks in Cameroon whose income could be measured in pennies to our dollars.
At one point I saw a souped up 30’s roadster painted bright orange cruising down the highway. What I make up, is that some (likely male) individual has a hobby restoring these things, then drives around  to show it off or whatever. They have privilege, partly due to hard work creating income and a comfortable life, but also thanks to a system set up to encourage promote and sustain growth and consumerism. For the rest of the world who all seem to want this “success" unaware of the consequences, there is a massive disparity of value. I see it tied to the incredible complexity of modern societies. Something, someone has to pay for this. The levels of bureaucracy,  the myriad relationships to manifest all those “affordable" consumer goods,  the employment opportunities,  the communication networks and the endless disposable “toys”.
 My time in Cameroon and Tanzania opened my eyes.  We are all under the influence of the corporautocracy. I call it corp-hypocrisy.  I don’t like the direction things are going politically in North America.  It seems out of control and everyone (for the most part) is like the frog in the frying pan, the heat slowly rising.
 From a distance and on social media many are saying it has to change, the end is near, read this etc. Having an opinion is great but posting isn’t enough. I need to put my words and actions in alignment and motion by living what I believe, being the change.
I get that flying in airplanes contributes to climate change, after all, everything is related.  I’m willing to make that compromise in order to do  service in Bafut Cameroon, where I feel more in alignment with living from a permaculture perspective; contributing my wisdom and experience while being challenged and learning from the environment and people there.
 Maybe I’m delusional. But the shadow of that is that I believe most North Americans ARE  delusional, thinking their rate of consumption is sustainable or has no impact. And the reality is that the small things we do pale in comparison to the mega projects creating mass pollution from the petro chemical  plastics industries, throwaway cellphones and non-stop production of new vehicles to name just a few.
 There are 7 billion people and counting on the planet. In various places in the world due to an inherent desire for more, people are dying in civil wars, they are exploited, enslaved and abused, used up and thrown on the trash heaps of our societies. I don’t feel comfortable or in integrity with that cultural construct.
Living in harmony and balance is ultimately the goal, at least for me. Sharing the surplus, taking care of each other and  creating no waste are all part of this. Applying and living with these ethics goes a long way towards an equitable existence. My observation skills improve in application; everything is related, every function in every ecosystem supports the whole, supporting the planet. Working WITH is easier than altering existing systems. Patience pays off in allowing the systems to express themselves. The diversity of the edge is where things are really transformative and greater possibilities exist. I  can apply this understanding in all earth based experiences and possibly mechanistic and technical situations. I can change the world, along with supportive community where ever I find it.